نشریه مطالعات اندیشه معاصر مسلمین
پیاپی 7 (بهار و تابستان 1397)

Existence of multiple viewpoints and sometime inconsistent regarding the concept and area of historical views in understanding of revealed context in contemporary scientist's thought has led to the necessity for typology and analysis of different views for achieving modest and regulated approaches. There are three different opinions among the contemporary scholars as follow: ''Historicity as a formation of revealed text in the context of the history''; "formation of revealed text under the control of Arabic culture: and "Historicity based on Philosophical hermeneutics principles". Current study via descriptive – analysis methods has shown that historicity is accepted when explains the historical evidence and event of the time of the revelation of the Qur'an and does not damage to the objective identity of revealed text of the Qur'an. Also, it has shown that some types of historical understanding like as "exegesis through philosophical hermeneutics" or "Contemporary literary commentary" because of some difficulties, must be correct and adjust. Therefore, the Noble Qur'an in addition to observing the realities of the life of the descending audience has a transcendental identity and does not change with changing environment Keywords: Critical Analysis, Historicity, Philosophical Hermeneutics, Contemporary Literary Commentary, Contemporary Scholars.

Because the critical outlook of the theory of the configuration of the Arabic wisdom has been repeatedly examined and evaluated by various Arab and Islamic scholars from various aspect. In this article, we have tried to investigate the western concepts and ideas that Jaberi has repeatedly used in the design of his theory because of his familiarity with Western philosophy. The most important and key concepts that constitute the main components of Jaberi's theory of Arabian reasoning are: the division of reason into two forms: "la raison constituante" and "la raison cnstituee" by Andrew Laland, Gassdorf's conception of the triangle based on the relationship between Human, God and Nature, Strauss's "unconscious structure", Piaget's "epistemic unconscious" and "epistemic", "structural analysis" and "historical analysis" of Foucault. The method of this study is descriptive-analytical and critical. Meaning that, after describing the concept, it is analyzed in the process of theory the formation and its place in the whole Jaberi theory system, and then critically and methodically criticized.

This article, by examining the works of Algerian thinker Malik Ben Nabi, seeks to extract data on civilizational barriers from his works and, by analyzing them, provides an overview of the challenges of civilization and civilizational movements. The challenges Malik Ben Nabi has gained during the course of his studies of the growth and decline of civilizations. In this paper, after classifying the information obtained, we will analyze each one as well as presenting a solution to those factors based on the thought of Malik Ben Nabi. The type of this research is qualitative and relies on an analytical-descriptive research methodology with reference to adaptive information and classification of information. The results of this research show that the range of influential transnational factors along with the internal characteristics in the two main domains of the mind and social relations are the dominant actors that hinder the movement and civilization movement.

Pluralism in the word means pluralism, which is spoken in different fields. The present study examines and criticizes social pluralism from the point of view of Muhammad Shahrour. Social pluralism is the acceptance of plurality and diversity in the domain of civil society institutions, parties, populations, and societal views. To prove his social pluralism, Shahrour cites arguments, including the reference to the verses of the Qur'an and the prophetic tradition. In this research, we have attempted to elucidate the view and arguments. In this regard, by referring to the proverbial compilations, he is referring to the pluralistic and unifying society and the characteristics of each. The reasons for his claims are then outlined, followed by his criticism of his pluralistic approach, and some drawbacks. And lastly, the author's view of social pluralism is discussed. Pluralism, Social Pluralism, Prudentialism, Prayer, Prudence.

What are the dimensions of political thought of Allameh Tabatabai (RA) This research, using the analytical-historical method, has come to the conclusion that the political thought of Allameh Tabatabai (RA) is based on the socio-political background of the Islamic world and Iran. Besides, his idea is a system of interconnections based on certain theoretical foundations that distinguish it from intellectual systems (religious and non-religious) In addition, he has presented some novel theories in the field of politics, including the theory of recruitment, credentials, innate government and provincialism, and political realism. Allameh had a great effort in applying his political-social theory to his own society.

Spirituality and it’s relation to wisdom and religion has been always a hot topic of discussion amongst scholars in the field of religions. Mr. Malekian, Shahid Motahhari, and Allameh Javadi Amoli are among such scholars. According to Malekian’s view because of being imitative, religion’s statements are not logical and modern man needs spirituality together with rationality so that they can decrease human sufferings and sorrows. This doctrine is called road to freedom. Spirituality and it’s relation to wisdom and religion has been always a hot topic of discussion amongst scholars in the field of religions. Mr. Malekian is among such scholars. This doctrine is called road to freedom. The purpose of the present study is to describe and compare this viewpoint in order to reach analysis and inferences regarding their fundamental principles. The design of the study is descriptive-analytic using library techniques and software in the field of humanities.